Our Leaders Have Eyes but Fail to See

My Sister, a former public school teacher (and overall just a gosh darn good person), had a response to last weeks school shooting in Santa Fe, Texas that really sums up how so many of us feel. After seeing a friend post about the shooting on Facebook she simply replied, “oh come on.” Her response gave voice to the sad reality we are all now living in. When we hear of a school shooting we no longer feel shock, fear, anger, or even dread. Instead, we start to feel annoyed.

It’s sad but so powerfully true that school shootings have ceased being tragedies in our collective conscious. We start to wonder if people can just be decent enough for a few months so that we don’t have to feel awful every time we open a newspaper, turn on social media, or watch TV. Very rarely, if we are being completely honest with ourselves, do we personally feel any sense of the tragic reality that friends, family, and community members must be feeling at a time like this. Like normal people we try to be empathetic and say a prayer for mercy and peace to be on those impacted by the tragedy.

Sometimes, however, an occurrence within the greater overall tragedy will lead us to experience something more. For me this occurred in the Parkland, Florida shooting after hearing the fear and shock it created in my children. With Santa Fe, unfortunately, I was moved to pray for the victims and the community but didn’t feel anything beyond traditional empathy for those involved in the massacre.

This changed after hearing the response of Texas Lieutenant Governor Dan Patrick. Maybe its just simple “Northern Liberal” stereotypes of Texas and Texans but after hearing the Lieutenant Governor, whom I assume is a Christian or at least claims to be (Again, this is part of my northern liberal bias) talk about the tragedy I found myself exceedingly angry. It’s worth reading at length his comments on what happened.

 

       GOV. DAN PATRICK: We have devalued life, whether it’s through abortion, whether it’s the breakup of families, through violent movies and, particularly, violent video games, which now outsell movies and music. Psychologists and psychiatrists will tell you that students are desensitized to violence, may have lost empathy for their victims by watching hours and hours of video, violent games.

 

This is standard “Conservative thinking” and nothing is inherently evil or wrong with these statements. In fact i agree and think the increasing violence of American society is quit disturbing. However, it’s the thinking,  behind the statement that brought my blood to a boil. Mr. Patrick speaks as if he is not someone in a position of authority who can impact the situation. This is a complete “passing of the buck” when it comes to moral leadership.

For a moment lets compare the statements of Mr. Patrick with his record in office. I mean its fair to say that since he holds the second most powerful position in the State of Texas that he has some control over policies that lead to the outcomes he decries as being potential causes of Santa Fe’s violence:

“Students are desensitized to Violence”-Mr. Patrick helped push school funding per child to the lowest levels in decades. Texas now spends the second least amount per student in the United States. The low spending levels are blamed on teacher turnover, cuts to after school programs, counseling, etc. All things that will help kids do things OTHER THAN SIT AROUND AND PLAY VIOLENT VIDEO GAMES.

“Devaluing life and the Break up of Families– For an elected official so worried about the “break up of families” and the “devaluing of life” one would wonder why Lt. Governor Patrick would have spear headed efforts to cut Medicaid funding. Medicaid provides care to poor, indigent, disabled, older individuals. Medicaid, as explained by a report released from the bipartisan Congressional Budget Office, shows that if Medicaid continues, “to be cut nationally, 22 million deaths will occur as a result of insufficient care.” What better way to help stop the so-called Devaluing of life than to gut a program that’s actually responsible for saving life?

I could go on and on (anyone interested do a simple Google search of Lt. Dan Patrick legislative agenda and you will find plenty of more examples) but I think you get the picture. Its not Mr. Patrick’s politics, per se, that in the midst of the tragedy got me so angry. I think what got me so upset, after I came to learn that indeed Mr. Patrick is a self identifying Christian after all, was a video he made for his reelection campaign titled “Stand for Christ” (https://www.danpatrick.org/standforchrist/) In the video Dan highlights his faith in Jesus and adherence to the scriptures as signs for why he should receive Christian votes. This use of Jesus and the scriptures makes his statements after the Santa Fe shooting that much more blood boiling to me.

In scripture (James 2:15) we read the apostle ask us a simple question. He asks “What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, go in peace; stay warm and well fed, but does not provide for his physical needs, what good is that?” James is basically asking us to “put our money where our mouth is.” If someone is needy, facing a health crises, or experiencing physical danger, well wishes and sympathetic comments won’t help him. Similarly, all the “small government” and “family values” policies are not going to protect our children from gun violence. Jesus is demanding his followers to follow up their faith in God with real concrete action.

I try to be as non-judgmental as possible when it comes to another Christian’s faith. Its getting harder and harder to do that in light of recent events. It pains me to see another Christian, like the Lieutenant Governor, professing Christ but neglecting opportunities that can help usher in God’s grace on this world.

Mr. Patrick is publicly invoking the name of Jesus. He is telling us that we should consider him to be a “man of God.” This is all wonderful but as any “man of God” who has read Mathew 7:23 will know, Jesus is not keen on people that claim to have faith in him but who outwardly, and inwardly, are ravenous wolves. In Mathew 7: 23 Jesus says “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform miracles?’ Then I will tell them plainly, ‘I never knew you; depart from me, you workers of lawlessness.” Jesus is declaring here that in the end there will be people whom “outwardly appeared to be the most religious, the most moral, the most “Christian”, but who in reality are morally depraved.

I pray this is not the case for the Lieutenant Governor. I believe that Christianity is the expression of a hope, which passes all understanding. Tonight, after thanking God for protecting my children, family, and loved ones, I will pray for the Lieutenant Governor.

 

 

 

 

 

 

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Light in Dark Times

As a student working towards my PhD, I’ve had the pleasure of working with many amazing students, professors, and administrators. The majority of these individuals, which I guess is not all that surprising considering my education has occurred at a public university in the Northeast, can correctly be labeled as “liberal and secular.” They tend to be liberal in the sense that their politics and outlook on society fall neatly in line with the Democratic Party, and secular in that most express no religious affiliation and no real understanding of religious teachings or traditions.

I make no secret of my deeply held political views. I consider myself a Pacifist, Democratic-Socialist (this might disqualify me from ever being President of the United States, but I’m a dues paying member of the Democratic Socialists of America (DSA)), and an Evangelical Christian. The first two rarely get much attention on a liberal college campus, however, the third self-identification does. I’m always asked, “How are you a Evangelical and not a republican? How are you practicing Evangelical and still so progressive minded?” I love these conversations because it gives me an opportunity to what all narcissists love most and that is talk about myself.

I usually bring up the standard social justice bible verses that a majority of the public has heard (Jesus call for Christians to be peace makers, the Jewish practice of jubilee where debts are erased and the poor given access to food, the first apostles communal living arrangements, etc.). What I often find myself answering most from people who are interested in why I hold progressive political views while holding fairly conservative religious beliefs is a question that I must say really upsets me. So often, especially since 2016, I’m asked “why do your fellow Christians support Donald Trump? His life is so immoral.” My reply, which I admit is not a very well thought out piece of political analysis, is usually something like “I think Christians recognized that President Trump is a flawed man, however, they tend appreciate his policies which they view as being in line with God’s will.”

My current doctoral work is focused on the role Intellectuals have played in the Conservative drive to roll back the benefits of the welfare state. In simple terms: I’m trying to understand why Conservative thinkers, usually professors who write big policy papers and teach in top universities, believe that things like social security, Medicaid, food stamps, etc. are benefits that should be highly restrictive and not all that generous. I think I chose this topic because of my religious and political beliefs. I’ve been wrestling with the notion that conservatives, who so often are Evangelical Christians, can be opposed to things that “outsiders” and people that do not share our faith assume Christians would be happy to support. I guess I wanted an answer to the question I’m frequently asked “if Jesus wants you guys to love your neighbors than why are you all so often against allowing the government to help people?”

I haven’t found the answers to these questions. What I have found, and continue to find, are more examples of what I’ve come to label “Christianity at its worst.” I reflect and meditate on these issues not because I want to add to the growing list of complaints that are often thrown on Evangelical Christians. Rather, I think and pray about them constantly because I believe that Christians are much better than the picture we give to the outside world. I also, and this may be a bit naïve, believe that most Christians simply need to be better informed. I tend to tell myself “its not that Evangelical Christians are mean by default. I think that in a busy world with so much going on it’s hard to have a clear spirit filled belief on every topic.” At times I feel a burden to try where I can to educate my brothers and sisters in Christ on certain topics.

One topic that I have written about and have discussed with Christians at length is immigration. Most Evangelicals are just like the rest of America. They are afraid that lax immigration leaves the United States prone to potential invasion and think if someone enters the country illegal they must face punishment. Usually, but not all the time, Christians simply see illegal immigration as a crime that must be punished like all other crimes. These are all fine arguments that I understand and disagree with. However, what so often I don’t hear is a scriptural argument for these stances.

As Christians we are exhorted to live not by “Bread alone but by every word that proceeds from the mouth of God.” Christ wants us to not “conform to this world but be transformed through Christ love and salvation.” In essence, we are not supposed to conduct ourselves in the same manner as everyone else. We are to be beacons of light, hope, and compassion. We are to be the moral salt in a world that has become bland to seeking justice.

In the Washington Post today I read a quick “update” on where the Department of Health and Human Services is in implementing a policy to deal with increased traffic on the border. The story stated that the Trump Administration is looking at options for placing children in “foster homes, unused summer camps, or in military installations.” The article explained that children who are separated from their parents as a result of their detainment for trying to “cross the border illegally” will soon be relocated to one of the three options mentioned before.

This brings to mind Deuteronomy. In the book of Deuteronomy God informs the Jewish people that children “shall not be punished for the sins of their parents.” God deliberately prohibits children from receiving any retribution for the acts of their Fathers and Mothers. God, who is the ultimate arbiter of justice in the Old Testament, is making a clear judicial distinction for what can be considered “reasonable punishment.”

Jesus, in the New Testament, often brings many of these Old-Testament laws into a better light. Jesus explains to his followers that children are what we all should aspire to. Jesus lets us know that children, both literally and figuratively, have a special place in the kingdom of god and should have a special place in our daily lives.

This circles back to the issue of President Trump. It also brings us back to the question “If Christians believe in Jesus than why do they support President Trump?” It begs Christians to ask,  “Are we living out our faith with fear and trembling?” Are we ensuring that “in welcoming aliens we unknowingly entertained angels?” Does our political stance square with our public witness to those who are not saved?

I’m hopeful that Christ is at work in the lives of us all. I’m also hopeful that Christians stop, pray, and think how best we can serve as a wake up call to a world begging for peace, love, and salvation. Can we anymore justify the President’s actions with statements like “it’s the liberal media attacking him? I know he isn’t a saint but still he supports the Christian agenda.” Can we allow a President, who as many political scientists have found won the election only as a result of the Evangelical vote, to “punish children for the sins of their mothers and fathers.” Or can we be the force that propels our world to stop, think, and move towards justice, hope, and light?

 

The Gospel: as Performed by Katy Perry

I’ve been reading a lot of “Critical Theory” in preparation for my Doctoral Dissertation. Critical Theory, to give a really quick and crude explanation, essentially tries to understand society by looking at the ways our economy and psychological processing interact to produce culture, art, and personal beliefs. It can be very interesting and at times very boring.

One of the interesting concepts in Critical Theory that philosophers who adhere to this school of thought examine, are the importance of “low-culture” (think pop culture, the Kardashians, Love and Hip Hop, etc.) .To the Critical Theorists “low-culture” rarely serves to teach people anything. Most Critical Theorists believe that “low-culture” keeps society selfish, mean, and overall narcissistic.

I tend to agree with the Critical Theorists. Although I do watch and consume a lot of what can be considered “low-culture” I will consume things arguably considered “high-culture” to balance out my diet and atone for the sin of enjoying sleazy reality TV. I believe, in accordance with Cultural Theory, that there is no shortage of popular culture that adds to our societies propensity for greed, violence, nationalism, and exploitation.

As a Christian I tend to think that most of us agree in some form with the analysis made by Critical Theorists. I know there is no shortage of Christians that as a rule assume every Super-Bowl halftime show will end in debauchery. However, I think if we look at things with a more open mind we might be shocked by what occurs in our popular culture.

My wife and kids have become very big fans of American Idol (for the record I have started to enjoy it and watch it with them. I think Justin Guaraní has the possibility to make a big comeback. Who’s with me???).  They particularly enjoy the role Katy Perry plays as the very “happy and inspiring judge”. This has lead them, in particular my wife, to look deeper into her music and some of the interviews she has given over the years.

In one interview Katy Perry explains that she had grown up as a “born again Christian” but has since ceased practicing the faith. The “Born-Again experience” as she proclaims in one interview has not gone completely away. In one song she writes openly about the power God has over her life and how she turned to God in times of personal despair. I have to admit her depth of Christian spirituality shocked me.

Yesterday, while getting ready for work I heard the news say that Katy Perry had apologized to Country star Taylor Swift for their recent feud. As my 9-year-old daughter explained when I asked what the news was talking about “Katy Perry made a song in response to a song Taylor Swift made about Katy Perry. They both don’t like each other so they made songs saying that they were better singers than the other.” While I don’t know the finer details of the argument I was interested to see what details the news story had to offer.

The news shared that Katy Perry had reached out to Taylor Swift personally. They stated that she sent a note and an olive branch (I enjoyed her use of the olive branch. Seems fitting considering her background in the church). It appears that Katy Perry was asking for forgiveness from Taylor Swift and is interested in restarting their relationship.

My daughter, who is a really shrewd judge of social conflict, asked me “why Katy Perry would apologize if all she did was defend herself? Katy didn’t start this fight; all she was doing is just defending herself. It’s Taylor who should be apologizing.” As any good dad who wears cardigan sweaters would do, I thought this would make a good “teaching moment.”

I talked with my daughter and reminded her of Christ’s words that “blessed are the peacemakers.” I explained that regardless of who started the fight and who is truly right or wrong, Jesus only cares about our actions and our hearts. I explained that what Katy Perry did, in apologizing for her role and seeking to make things better with her adversary, is the exact behavior that God wants us all to emulate. My daughter’s response is one I wish to emulate “wow, so Katy Perry is like a really good Jesus person.”

While I don’t know Katy Perry personally, or feel comfortable commenting on anybody’s personal beliefs or spiritual walk, I must say that her actions do make her a “really good Jesus person.” I hope that in the end I exhibit behavior that will make my daughter say of me “wow, my dad is a really good Jesus person.” In the end that is all that really matters.

 

Fear of Practicing What We Preach: Fearing the Bad Apples Misses the Potential Angels in The Current Immigration Debate.

Hebrews 13:2 “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”

A year ago the New York Times released a detailed investigative report on the lives lost attempting to cross the U.S.-Mexico border. One unidentified victim “Case 0519 carried Psalms and Revelations, torn from a Spanish Bible.” Another victim had “a cross and a few grains of rice” on them when their bodies were discovered and turned over to authorities. These stories, and many more like them, are incredibly heartbreaking and sadly relevant in the wake of the hundreds of Central American migrants currently begging for asylum on the U.S.-Mexican border.

As a Christian who likes to fancy himself “someone who takes the Bible seriously” I have struggled with how best to relate what occurs in the scriptures with what occurs on CNN or Fox News. Yesterday, while waiting to get my oil changed I was treated to an hour of President Trump’s favorite television show ‘Fox and Friends.’ On the show were some family members of victims hurt, killed, and raped by non-documented immigrants. One family member asked the question “if we just kept these people out, my family would not be grieving the loss of a loved one. Our family would still be intact. Why are we even considering letting more of these people in?”

It’s hard to think ideologically when you are face to face with someone that is experiencing such unbelievable grief. I could hear the pain in the voice of the family member and felt, as someone who considers themselves to be way to the Left of liberal, that my political ideology has consequences. I thought, “Maybe people like me who have a dedication to social justice are to blame?” It was a moment of deep self-reflection.

As I went about my day this short segment from ‘Fox and Friends’ kept playing in my mind. I wondered how I would react if the same thing were to happen to someone from my family. I have often been asked the “Michael Dukakis” question. People who know that I consider all taking of human life by the state to be illegitimate and morally evil, often ask if I would hold the same belief if my “wife were raped and murdered.” My response is always unhesitatingly Dukakis like: “Yes I would still be against the death penalty.”

I say this not to boast in my strong adherence to a deep moral confidence. I say this more as a meditation on what it means to be a Christian in a world of increasing hatred, division, and violence. I say this also in reflection of what the Scriptures, which as an Evangelical I believe to be the word of God on all things spiritual and moral, tell me about conducting my life in a fallen world.

In Hebrews we learn directly how God views proper relationship building amongst those that are “strangers in our land.” I often reflect on how hard it must be coming to a new country where you don’t necessarily know the culture, language, or social norms. I wonder how scared you must be to meet someone that doesn’t approve of your coming in to his or her country. I imagine that the immigrant hopes she stumbles upon a Christian who believes in living out Hebrews 13:2 and not one that thinks in agreement with Brother Franklin Graham who stated, “Immigration is not a Bible issue.”

It’s hard to live out the teachings we find in scripture. Loving you neighbor, being a peacemaker, even keeping your heart and lips free from lies and jealousy are incredibly hard to overcome. As Christians we have the Holy Spirit to help us in this endeavor. I have come to believe it was the Holy Spirit that moved the Freedom Riders to face brutal violence in Alabama as they fought for desegregation. I think it was the Holy Spirit that gave spiritual bravery to the young African American college student who chose to sit quietly and read C.S. Lewis while being attacked and verbally abused at a Woolworths lunch counter during the historic “Sit-Ins.” I think it’s the Holy Spirit that allowed “Scott Warren, a volunteer with No More Deaths” to posses the bravery to subject himself knowingly to arrest for giving undocumented individuals water in the Desert of Mexico. Scott Warren knowingly followed the Holy Spirit instead of “man’s law” which calls it a crime to give water to a person seeking refuge in the United States.

We may not all be called to display such acts of bravery. However, we are all provided the help of the Holy Spirit to stand brave when times are scary. I pray the Holy Spirit would help me remain strong in times of fear and suffering. I pray the Holy Spirit be with us all as we continue to figure out how we can best make it through our lives in this world of hurt and suffering.

 

 

 

 

 

 

 

Morality in Chains: Where are Christians in The Midst of Suffering?

In the Book of Matthew, Jesus tells the famous and what some refer to as the “least of the these” parable. Jesus tells his followers that the actions you take towards those society condemns as the “least” desirable are remembered deeply by God. Jesus is letting all those who seek to be Christians and live like Jesus must always remember that how we interact with the poor, orphans, widows, disabled, prisoners, etc. will serve as a testament for how we view our relationship with God. In essence, if we love God we will love those that society rejects as “outcasts” and “undesirables.”

In a nation filled with people that profess to be Christians it’s worth taking a second to reflect on a study commissioned by the Industrial Workers of the World. The Study (https://incarceratedworkers.org/news/new-report-documents-poor-quality-food-and-health-care-prisoners) is filled with first hand accounts of the horrors prisoners suffer on a daily basis. From food devoid of any nutrition, to Prison Nurses and Doctors purposely withholding medically necessary treatment, the report is shocking.

Some may be quick to do the cliché “they are criminals. They chose their lot in life why should I care?” However, as a country where the overwhelming majority claims to be Christians are failing to live out his vision.

Lets belabor the point so we can truly think about what this report says regarding our countries moral health. Jesus, from the beginning of his ministry garnered a reputation for befriending people labeled as “undesirable.” From Prostitutes, thieving tax collectors, to even the prisoner who was hung on a Cross next to him, Jesus was never far from those who have been rejected from society as a result of the poor choices they have made. While society runs away from people who are different, rejected, or “odd”, Christ made it a point and commanded all who love him to run towards people whom others would call “deplorable.”

I remember reading a passage from renowned Theologian C.S. Lewis that has stuck with me for years. He was asked about society and the impact strong moral values can have on those countries Social Policies. I don’t remember exactly what he said but it essentially was that “you will know if a country is moral by looking at how it treats its most vulnerable people.” I agree that prisoners have chosen poorly. Left-wing assumptions aside I will even agree that maybe they could have chose better decisions. However, when one becomes a prisoner they instantly become vulnerable. They instantly become what radical Theologian Cornel West might refer to as “blues people.” They become vulnerable to violence, sickness, and depression. They become people that Jesus would most certainly label “the least of these.” I pray we do better as a country to correct this evil. I pray that Christians stake their lot with “the least of these” and end this nightmare.

Finding Truth in Cliché

More and more I ‘ve come to believe that we can find some of the sharpest social criticism in the sometimes vulgar, lowbrow, comedy of Family Guy. In one scene there is a “cut away” to an anti-war activist shouting, “We need to ban nuclear arms. You can’t hug your children with nuclear arms.” The intent is to highlight the sometimes-overwrought cliché that are attached to social and political protest. As a self-proclaimed “Christian pacifist” I admit that even I found it funny to laugh as such a “corny” statement regardless of the political sentiment.

While reading the news and following updates on President Trump’s attacks on Syria I expected to read and hear a lot of familiar cliché. I expected my daily diet of left-wing commentators to shout things like “food not bombs” and “an eye for an eye makes the whole world blind.” I agree with these statements but they are used so much their meaning seems stale and a bit useless.

While reading one of my favorite commentators I saw the often-used left-wing cliché “budgets are moral documents.” This commentator was speaking of the government’s budget that included sharp increases on military spending with sharp decreases in social welfare spending. The cliché here is that we can understand the morality of our elected officials by seeing which programs they choose to fund and which programs they cut. While I’ve read, and probably have used, this cliché a thousand times it stuck with me as I thought about the missile attacks on Syria.

Journalist Will Bunch made a point in his column on the “differences in priorities” that the U.S. government was taking with its policy on Syria. Bunch noticed that

“Two numbers really stand out regarding the Syrian missile strike. The first is 105- the number of cruise missiles fired at Syrian targets Friday night, an arsenal that has a cost of roughly $200 million dollars. The other number is 11- the grand total of Syrian refugees that America has accepted so far in 2018. In other words, the number of missiles we fired into Syria because of our concerns for their suffering people is nearly 10 times the number of people we’re willing to offer safe harbor in the United States.”

I believe that Bunch has found the truth that is buried in the often-used cliché. We see the morality of our leaders in the policy decisions they have made.

The context of all this and how we think of policy prescriptions should be centered in scripture. I thought of the verse in First Chronicles 29:14, where King David is thanking God for choosing to save his people from their misery and injustice. King David is so thankful that God has extended his mercy on his people that he observes, ““For all things come from you, and of your own we have given you. For we are aliens and pilgrims before you, as were all our fathers; our days on earth are as a shadow, and without hope.” I know that things are dark for the people of Syria right now. But as a Christians we are nothing if we don’t become like little children and surrender ourselves to “hope.” My hope is that as Christians we will push our decision makers to take a holistic approach to this problem and embrace solutions that promote life. I pray that Christians across the world bear witness to hope and help our Syrian brothers and sisters.

 

 

 

 

The Social Gospel in The Sunshine State

Last week I had the chance to embark on the quintessential American “family vacation.” We did what so many New Yorkers do this time of year and set out for the warmth of Orlando Florida. Aside from taking the kids to various Disney parks we set aside some time for relaxation. While taking my kids to the hotel swimming pool I met a very nice father of two from England. We made some polite remarks, I had a book with me so I have to admit I was hoping he didn’t want to have a lengthy discussion, but I could tell he did.

My new British friend inquired if I knew what time “shuttle service” at the hotel ended. I informed him that I wasn’t sure. He went on to explain that he comes to Orlando every other year with his family; however, this is the first time he has stayed outside of the very pricey “Disney Resorts.” Out of curiosity I asked him what he does for a living and he explained he is a public school teacher and that his wife is a “stay at home Mom.”

As he returned to his hotel room with his children and we exchanged friendly formalities to end the conversation I was struck that this simple civil servant can afford this luxury that so few Americans can (for the record we saved up our money for awhile to be able to afford our trip). I wondered how he can afford to regularly take his family to, what I heard one Mother of three staying in our hotel refer to as “the most expensive vacation destination on earth”?

I started to notice while conducting a very unscientific personal survey, the amount of people from Europe who were on their family vacations in Orlando. It made me think of a scene in the Michael Moore film “Where to invade next?” in which he talks with an Italian couple. The husband is employed as a police office and his wife works in a department store. However, the couple comes to America on vacation at least once a year. In the film they were planning on spending a week in Boston. While as a diehard Yankee fan I have no explicit desire to visit Boston I did think that its astonishing how an American like myself has probably seen less of his country than an average European citizen.

Does any of this matter? Well, while reading an article online I came across something that speaks to my social observations. According to Gallup “out of 25 European Union countries only nine have a fifth of their adult population who report attending religious services weekly.” Compare this to the Pew Forum on Religious and Public Life, which has found that as many as “40% of American Adults attend weekly religious services.” Contrast this with Labor Lawyer Thomas Geoghegan who observed on a recent trip to Germany “Unlike the United States, Germany has strict labor laws that prohibit a lot of retail stores and other business from being open on Sundays.” I started to think what happened to the supposedly “Secular state of European Society”?

Titus 1:16 provides an interesting line that speaks too much of what occurs today in American Civil Religion. The scripture reads, “They claim to know God, but by their actions they deny them.” Simple scripture but it speaks a lot to how Americans approach our social reality. In much of the world our high levels of Church attendance, high ranking politicians who are publicly known for their faith, and overwhelming poll numbers that show American’s are “more religious than others” I wonder if Titus is speaking of our country?

After my British friend left I was thinking of the Social Gospel and Martin Luther King jr (it just so happened that the day of our conversation occurred on April 4th the anniversary of America’s leading Christian Pacifists assassination). I started to wonder if we are a nation of people that have “conformed to our world” rather than a nation of Christians who have taken Jesus’s words to heart in becoming “transformed in this world.” I pray that we all become transformed and work to build a heavenly community built on the basis of Social justice and Christian peace.  A nation that works to enhance health family and community life regardless of how this impacts our countries “bottom line.”